Entering the Literary Market
A constellation of nineteenth century social and religious beliefs reinforced public opinion that women were ill suited for intellectual pursuits. It was widely agreed, for example, that the nature of woman was dictated by her biology, which destined her for marriage, motherhood, and little else.
Nineteenth century English society viewed men and women as belonging to two distinct and separate spheres. Men controlled and participated in the public sphere of politics, business, and artistic achievement, while women were restricted to the private sphere of home, family, and motherhood. For women, the doctrine of "separate spheres" placed an ambition to write in direct conflict with their social roles.
Old Maids
First published in London in 1835, this satirical look at unmarried women demonstrates that women who did not choose the conventional paths of marriage and children were fair targets for ridicule.
Chapter eight explores the phenomenon of "Literary Old Maids." The male author observes:
Hard is the fortune of Literary Maidens. They are eyed suspiciously by their own sex, and avoided by the majority of ours…
Female Literary Genre
Despite forbidding social restrictions, women entered the writing profession in unprecedented numbers during the nineteenth century. Because writing at home was one of the few paid occupations respectable enough for middle class women, writing was an attractive choice for women needing to support themselves or their families.
Women might also avoid the public condescension and hostility aimed at female authors by restricting their writing to literary genres that lacked cultural prestige–such as the novel–or that reflected approved feminine virtues, such as submissiveness, purity, and selflessness. Categories of writing that fit within the proper sphere of womanhood–including religious tracts, light sentimental verse, and conduct literature for women and children–could be pursued without fear of condemnation.
Hannah More was a prolific and talented poet, playwright, essayist, and educator. She wrote extensively on female education, adapted Biblical stories for children, and produced plays, volumes of poetry, and works of religious piety. More protested throughout her life that politics was outside a woman's sphere. Yet she nonetheless used conventional literary genres to participate in public dialogues on many of the great issues of the day. She wrote in opposition to slavery and in favor of improved social support for women and the poor, and she developed a program of religious reading for the lower classes.
Like many women writers of the period, More exploited conventionally "feminine" genres to disguise exploration of public and political topics. She was widely read and well respected, and scholars now acknowledge that her work helped to pave the way for more progressive liberalism later in the nineteenth century.
Sarah Stickney Ellis, 1812-1872
Sarah Ellis was famous for writing a widely read series of improving books for women, beginning with The Women of England in 1839.
Like Hannah More a generation earlier, Sarah Ellis argued that it was the religious duty of women, as daughters, wives, and mothers, to provide the influence for good that would improve society. This claim appeared frequently in literature of the early Victorian period, and allowed women to assert a special role in shaping the moral character and destiny of the English nation.
The Gift Annual
Published annually and intended as Christmas and New Year's presents, gift books typically contained collections of improving essays, sentimental poetry, and expensive engravings. Bound in luxurious and brightly colored bindings, gift annuals became a publishing phenomenon in England in the 1830s.
Gift books were written largely by women for a female audience, and offered a socially acceptable and well paid venue for women to publish their writings.
The Religious Tract Society
The Religious Tract Society was founded in 1799 to publish and disseminate Christian literature. Since many of its publications were aimed at guiding the conduct of children, women contributed heavily to their production.
Although frequently lacking depth and sophistication, the books could provide steady, if modest, income for female authors.
In the 1860s, the RTS began making a conscious effort to brighten and secularize its output so as to appeal to wider audiences. These two children’s books, both by women authors, are typical of the eye-catching formats of later RTS publications.